Ideological balance in banning

Interesting article in The Intercept about Facebook’s attempt to achieve ideological balance in its banning practices by juxtaposing its purge of QAnon-related accounts with one of Antifa ones. Whether such equivalence is at all warranted on its merits is largely beside the point: FB finds itself in exactly the same situation as the old-media publishers of yore, desperate for the public to retain the perception of its equidistance. Antifa was merely the most media-salient target available for this type of operation.

It is unclear to me that there still is a significant middle-ground public who cares about this type of equidistance in its editorial gatekeepers, so perhaps the more cynical suspicions, such as Natasha Lennard’s, that this is simply a move to curry favor with the current Administration in the middle of an election might not be off-track. What is more significant in the long term is that the content-moderation scrutiny FB now undergoes, chiefly because of its size, will only intensify going forward, forcing it to conduct ever more of these censoring operations. This restriction on debate will, in turn, eventually and progressively push more radical political discourse elsewhere online.

On the whole, I think this is a positive development: organizations that think of themselves as radically anti-establishment should own up to the fact that there is no reason they should count on being platformed by so integral a part of the contemporary establishment as FB. Public space for political mobilization is not confined to the internet, and the internet is not confined to giant social media platforms.

Evolving channels of communication for protests

I just read a story by Tanya Basu (in the MIT Technology Review) about the use of single-page websites (created through services such as Bio.fm and Carrd) to convey information about recent political mobilizations in the US. It’s very interesting how the new generation of social-justice activists is weaning itself from exclusive reliance on the major social media platforms in its search for anonymity, simplicity and accessibility. These ways of communicating information, as Basu underlines, bespeak an anti-influencer mentality: it’s the info that comes first, not the author.

It is early to say whether the same issues of content moderation, pathological speech, and censorship will crop up on these platforms, as well, but for the time being it is good to see some movement in this space.