Tag Archives: Art

Regular activity

Roundup, Summer and Fall 2024

Teaching: selecting new authors & reading for the Fall iteration of the course (Aristophanes, Tacitus, More, Montaigne); creation of extra-credit option (AI-powered illustration project); study of the monumental complex of Santa Maria Novella for class site visit; analysis of Casa Buonarroti for class site visit (relation with Spini’s Michelangelo politico); exploration of texts for next semester (Christine de Pizan’s Livre de la cité des Dames); ideas for future assessment: scaffolding written assignments, presentations as ongoing debates between two sides with scorekeeping and competition.

Research:

  • History of political thought: overall project: “Escaping the embrace of institutional politics in the long 19th century” (working title); anarchism; draft article on Piedmontese poet and playwright Vittorio Alfieri (1749-1803): libertine, libertarian, liberal; autobiography and literary sources; his political thought, esp. in the treatises and the comedies; servitude & freedom; classical republicanism; psychological dimension; freedom of the Moderns; rel’n w/ Machiavelli; neoclassicism; his contemporaries and posthumous fame; Pietro Verri (the Diario militare: classism, antimilitarism, proto-national consciousness); Parini (Dialogo sopra la nobiltà); Dialogues des morts as an 18th-century literary model; Alfieri’s strange afterlife as a Risorgimento icon (Foscolo’s role); Idéologues; Buonarroti (Franco Della Peruta’s intro to the Scritti Politici), Babeuvism & secret societies (anti-industrialism; importance of virtú; theory of revolutionary dictatorship; his communism accused of being ‘monkish’ by early Risorgimento patriots; Mazzini claimed he was gretto per quanto coerente; Blanqui was a disciple); Melchiorre Gioia (Pietro Themelly’s intro to the Riflessioni sulla Rivoluzione): compromising with the strong man (Napoleon) to save the social progress of the revolution in Italy; Guglielmo Pepe and his key book on insurrectionalism, L’Italia militare e la guerra di sollevazione (1836).
  • Tech and politics: main project: chapter on “Trust and Institutions” for a Handbook of Disinformation; importance of social trust; social cooperation and the existence of the public sphere; evidence: reputation budgets; low trust & suboptimal outcomes; psychological micro-foundations and aggregate levels of analysis: group beliefs and trustworthiness of corporate bodies; authoritativeness in the information ecosystem; methodological problems for trust as a concept in social theory; measurement; change in trust easier to define than trust itself (dynamics of loss of trust/trust-building); historical shift in prevalent justifications for trust (deference -> solidarity -> strategic interaction); institutions and interpersonal trust; link with liberalism of fear.

Interesting books:

  • Anderson, Perry. The H-Word: The Peripeteia of Hegemony. London New York, NY: Verso, 2017.
  • Aretino, Pietro. Operette politiche e satiriche. 2 vols. Edizione nazionale delle opere di Pietro Aretino, VI. Roma: Salerno, 2012.
  • Bessis, David. Mathematica: une aventure au cœur de nous-mêmes. Paris: Points, 2023.
  • Brunello, Piero. Storie di anarchici e di spie: polizia e politica Nell’Italia liberale. Roma: Donzelli, 2009.
  • Chabod, Federico. Storia della politica estera italiana: dal 1870 al 1896. Biblioteca universale Laterza 317. Roma Bari: Ed. Laterza, 1990.
  • Cheung, Caroline. Dolia: The Containers That Made Rome an Empire of Wine. Princeton: Princeton University Press, 2024.
  • Chittka, Lars. The Mind of a Bee. Princeton: Princeton University Press, 2022.
  • Del Boca, Angelo. Gli italiani in Africa Orientale – 1. Dall’Unità alla marcia su Roma. Milano: Mondadori, 2014.
  • Ervin, Lorenzo Kom’boa. Anarchism and the Black Revolution: The Definitive Edition. Black Critique. London: Pluto Press, 2021.
  • Federman, Rachel, and Etel Adnan. Writing a Chrysanthemum: The Drawings of Rick Barton. New York: The Morgan Library & Museum : DelMonico Books·D.A.P, 2022.
  • Finley, M. I. Ancient Slavery and Modern Ideology. New York: Penguin Books, 1983.
  • Gassendi, Pierre. Vie et moeurs d’Épicure. Translated by Sylvie Taussig. Collection Textes philosophiques. Paris: Éd. Alive, 2001.
  • Godwin, William. An Enquiry Concerning Political Justice. Oxford: Oxford University Press, 2013.
  • Goldthwaite, Richard A. The Building of Renaissance Florence: An Economic and Social History. Baltimore: Johns Hopkins University Press, 1980.
  • Grotius, Hugo. The Free Sea. Edited by David Armitage. Translated by Richard Hakluyt. Natural Law and Enlightenment Classics. Indianapolis: Liberty Fund, 2004.
  • Guicciardini, Francesco. Antimachiavelli. Edited by Gian Franco Berardi. Universale idee 118. Roma: Editori Riuniti, 1984.
  • Haines-Eitzen, Kim. Sonorous Desert: What Deep Listening Taught Early Christian Monks-and What It Can Teach Us. Princeton: Princeton University Press, 2022.
  • John of Salisbury. Policraticus: Of the Frivolities of Courtiers and the Footprints of Philosophers. Translated by Cary J. Nederman. Cambridge: Cambridge University Press, 1990.
  • Laursen, Eric. The Operating System: An Anarchist Theory of the Modern State. Chico: AK Press, 2021.
  • Mackintosh, James. Vindiciae Gallicae and Other Writings. Edited by Donald Winch. Indianapolis: Liberty fund, 2006.
  • Malm, Andreas. White Skin, Black Fuel: On the Danger of Fossil Fascism. London ; New York: Verso, 2021.
  • Olschki, Daniele. Gioverà Ricordare | Meminisse Iuvabit. Particelle Elementari. Firenze: Leo S. Olschki editore, 2024.
  • Saitō, Kōhei. Marx in the Anthropocene: Towards the Idea of Degrowth Communism. Cambridge: Cambridge University press, 2022.
  • Valori, Niccolò. Vita di Lorenzo il Magnifico. Edited by Angela Dillon Bussi. L’Italia 12. Palermo: Sellerio, 1992.
  • Videen, Hana. The Deorhord: An Old English Bestiary. London: Profile Books, 2023.
  • Vivanti, Corrado. Lotta politica e pace religiosa in Francia fra Cinque e Seicento. Reprints Einaudi 17. Torino: Einaudi, 1974.
  • Williams, Raymond. Modern Tragedy. London: Hogarth Press, 1992.
  • Zakaras, Alex. The Roots of American Individualism: Political Myth in the Age of Jackson. Princeton: Princeton University Press, 2022.

Interesting events/visits: Steinbeck’s family home in Salinas, CA (June); gave a presentation on AI and higher ed at NYU Florence’s Community of Practice faculty meeting (September); Marvin Trachtenberg’s lecture in The Pazzi Chapel of Santa Croce in Florence (October); the Musei Capitolini in the Palazzo dei Conservatori (Rome) & Ian Bostridge performing Schubert in the Aula del Rettorato at the University of Rome La Sapienza, in front of a Fascist-era fresco by Sironi (November); Geremek room-naming event at EUI (December).

Rabbit holes: Golden Age of Piracy in the Caribbean; Alciato; Leopardi’s Zibaldone; Von Aubel’s Theorem; Renaissance representations of St. Matthew in Rome; Justus Lipsius and neo-stoicism (ure, seca!); Thomas Hodgskin as a Biedermeier era thinker; satire as literary genre; Kropotkin’s (1899) distinction of three strands of non-Marxian socialism in the 19th century: Saint Simonism (-> statist emphasis, social democracy), Fourierism (-> anarchism), Owenism (-> trade unionism, cooperation, municipal socialism); historical development of tragedy vs. comedy as literary genres in modern society; good editions of Petrarch and Poliziano; Donato Giannotti, Coluccio Salutati (humanist politics); contemporaneity in comparative literature (Montaigne, Cervantes, Shakespeare, Bruno…); Gabriel Naudé (not just a Reason of State theorist!); French utopianism (Sévarambes); clerics: Charron to Raynal (where are the modern editions?!); Bayle; Gassendi & the rehabilitation of Epicureanism; Fénelon; La Bruyère & Fontenelle; portaits of Pico della Mirandola (the Cosimo Rosselli frescos in S. Ambrogio in Florence: Pico with Marsilio Ficino & Agnolo Poliziano); Menabrea: general, politician, diplomat— CS pioneer; Seneca’s Letters to Lucilius; clay ‘Yixing’ teapots.

Sundry: new laptop (August); new glasses (December); overhaul of the website (December).

Trustworthiness

Bridle’s vision

Belatedly finished reading James Bridle’s book New Dark Age: Technology and the End of the Future (Verso, 2018). As the title suggests, the text is systemically pessimist about the effect of new technologies on the sustainability of human wellbeing. Although the overall structure of the argument is at times clouded over by sudden twists in narrative and the sheer variety of anecdotes, there are many hidden gems. I very much enjoyed the idea, borrowed from Timothy Morton, of a hyperobject:

a thing that surrounds us, envelops and entangles us, but that is literally too big to see in its entirety. Mostly, we perceive hyperobjects through their influence on other things […] Because they are so close and yet so hard to see, they defy our ability to describe them rationally, and to master or overcome them in any traditional sense. Climate change is a hyperobject, but so is nuclear radiation, evolution, and the internet.

One of the main characteristics of hyperobjects is that we only ever perceive their imprints on other things, and thus to model the hyperobject requires vast amounts of computation. It can only be appreciated at the network level, made sensible through vast distributed systems of sensors, exabytes of data and computation, performed in time as well as space. Scientific record keeping thus becomes a form of extrasensory perception: a networked, communal, time-travelling knowledge making. (73)

Bridle has some thought-provoking ideas about possible responses to the dehumanizing forces of automation and algorithmic sorting, as well. Particularly captivating was his description of Gary Kasparov’s reaction to defeat at the hands of AI Deep Blue in 1997: the grandmaster proposed ‘Advanced Chess’ tournaments, pitting pairs of human and computer players, since such a pairing is superior to both human and machine players on their own. This type of ‘centaur strategy’ is not simply a winning one: it may, Bridle suggests, hold ethical insights on patways of human adaptation to an era of ubiquitous computation.

Online sociability and community

Edgelands Institute launches

Yesterday I attended the online launch event for Edgelands, a pop-up institute that is being incubated at Harvard’s Berkman Klein Center. The Institute’s goal is to study how our social contract is being redrawn, especially in urban areas, as a consequence of technological changes such as pervasive surveillance and unforeseen crises such as the global pandemic. The design of the EI is very distinctive: it is time-limited (5 years), radically decentralized, and aiming to bridge gaps between perspectives and methodologies as diverse as academic research, public policy, and art. It is also notable for its focus on rest-of-world urban dynamics outside the North-Atlantic space (Beirut, Nairobi, and Medellín are among the pilot cities). Some of its initiatives, from what can be gleaned at the outset, appear a bit whimsical, but it will be interesting to follow the Institute’s development, as a fresh approach to these topics could prove extremely inspiring.