An item that recently appeared on NBC News (via /.) graphically illustrates the pervasiveness of the problem of trust across organizations, cultures, and value systems. It also speaks to the routinization of ransomware extortion and other forms of cybercrime as none-too-glamorous career paths, engendering their own disgruntled and underpaid line workers.
My forthcoming piece on Ethan Zuckerman’s Mistrust: Why Losing Faith in Institutions Provides the Tools to Transform Them for the Italian Political Science Review.
Belatedly finished reading James Bridle’s book New Dark Age: Technology and the End of the Future (Verso, 2018). As the title suggests, the text is systemically pessimist about the effect of new technologies on the sustainability of human wellbeing. Although the overall structure of the argument is at times clouded over by sudden twists in narrative and the sheer variety of anecdotes, there are many hidden gems. I very much enjoyed the idea, borrowed from Timothy Morton, of a hyperobject:
a thing that surrounds us, envelops and entangles us, but that is literally too big to see in its entirety. Mostly, we perceive hyperobjects through their influence on other things […] Because they are so close and yet so hard to see, they defy our ability to describe them rationally, and to master or overcome them in any traditional sense. Climate change is a hyperobject, but so is nuclear radiation, evolution, and the internet.
One of the main characteristics of hyperobjects is that we only ever perceive their imprints on other things, and thus to model the hyperobject requires vast amounts of computation. It can only be appreciated at the network level, made sensible through vast distributed systems of sensors, exabytes of data and computation, performed in time as well as space. Scientific record keeping thus becomes a form of extrasensory perception: a networked, communal, time-travelling knowledge making. (73)
Bridle has some thought-provoking ideas about possible responses to the dehumanizing forces of automation and algorithmic sorting, as well. Particularly captivating was his description of Gary Kasparov’s reaction to defeat at the hands of AI Deep Blue in 1997: the grandmaster proposed ‘Advanced Chess’ tournaments, pitting pairs of human and computer players, since such a pairing is superior to both human and machine players on their own. This type of ‘centaur strategy’ is not simply a winning one: it may, Bridle suggests, hold ethical insights on patways of human adaptation to an era of ubiquitous computation.
An interesting report in Medium (via /.) discusses the PRC’s new pervasive surveillance program, Sharp Eyes. The program, which complements several other mass surveillance initiatives by the Chinese government, such as SkyNet, is aimed especially at rural communities and small towns. With all the caveats related to the fragmentary nature of the information available to outside researchers, it appears that Sharp Eyes’ main characteristic is being community-driven: the feeds from CCTV cameras monitoring public spaces are made accessible to individuals in the community, whether at home from their TVs and monitors or through smartphone apps. Hence, local communities become responsible for monitoring themselves (and providing denunciations of deviants to the authorities).
This outsourcing of social control is clearly a labor-saving initiative, which itself ties in to a long-run, classic theme in Chinese governance. It is not hard to perceive how such a scheme may encourage social homogeneization and irregimentation dynamics, and be especially effective against stigmatized minorities. After all, the entire system of Chinese official surveillance is more or less formally linked to the controversial Social Credit System, a scoring of the population for ideological and financial conformity.
However, I wonder whether a community-driven surveillance program, in rendering society more transparent to itself, does not also potentially offer accountability tools to civil society vis-à-vis the government. After all, complete visibility of public space by all members of society also can mean exposure and documentation of specific public instances of abuse of authority, such as police brutality. Such cases could of course be blacked out of the feeds, but such a heavy-handed tactic would cut into the propaganda value of the transparency initiative and affect public trust in the system. Alternatively, offending material could be removed more seamlessly through deep fake interventions, but the resources necessary for such a level of tampering, including the additional layer of bureaucracy needed to curate live feeds, would seem ultimately self-defeating in terms of the cost-cutting rationale.
In any case, including the monitored public within the monitoring loop (and emphasizing the collective responsibility aspect of the practice over the atomizing, pervasive-suspicion one) promises to create novel practical and theoretical challenges for mass surveillance.
Several reports are circulating (e.g., via /.) of a court case in New Jersey in which the defendant won the right to audit proprietary genetic testing software for errors or potential sources of bias. It being a murder trial, this is about as close to a life-or-death use-case as possible.
Given the stakes, it is understandable that a low-trust standard should prevail in forensic matters, rendering an audit indispensable (nor is the firm’s “complexity defence” anything short of untenable). What is surprising, rather, is how long it took to obtain this type of judicial precedent. The authoritativeness deficit of algorithms is a topic of burning intensity generally; that in such a failure-critical area a business model based on proprietary secrecy has managed to survive is truly remarkable. It is safe to say that this challenge will hardly be the last. Ultimately, freely auditable software would seem to be the superior systemic answer for this type of applications.