Tag Archives: Mobilization

Information and the public sphere

Fear > Loathing: a broader net for dangerous speech online

The Psychology of Technology Institute reports on research conducted by Professor Kiran Garimella of Rutgers on content moderation and the design of online platforms.

Specifically, Garimella studied ‘fear speech’, a type of online activity that has many of the negative connotations of ‘hate speech’ but, by eschewing the latter’s inflammatory tone and ad hominem attacks, is much harder to counter, both in terms of devising automated systems to identify and remove it, and in discursive terms to expose and debunk it. The spread of false, misinformed, or decontextualized statements (generally, but not exclusively, pertaining to some stigmatized group) does not automatically result in the naming and shaming of responsible parties or in calls to action (or violence), but it sets the stage, forms or reinforces a general climate of opinion, comforts an audience in its prejudices and normalizes extreme assessments of states of fact on which further extremist appeals may be built.

One of the reasons fear speech bypasses many of the roadblocks we have erected to the spread of hate speech is that its rhetorical form is one we are extremely familiar and comfortable with in our heavily technological and risk-laden societies. What is unique to fear speech is its ability to mix the epistemic thrill of conspiracy theory with the practical, down-to-earth, and seemingly neutral tone of the PSA. After all, this is not much of a novelty: prejudice has often been couched in prudential terms— “not all members of a stigmatized group may be nefarious and vicious, but when in doubt…”.

The implication of Garimella’s research is that, if we are serious about removing dangerous speech from our online environments, it is necessary to cast a wider net, focusing not only on the narrow band of clearly and openly aggressive hate speech, but addressing its precursors as well, the false, baseless and irrational fears out of which hate grows, and its mongers. This position, in turn, dovetails with the Psychology of Technology Institute’s own contention that design should be the focus of information governance, rather than downstream content moderation.

This position is closely argued, prima facie reasonable, and clearly germane to the struggles many organizations, big and small, private and public, have with speech content. I fail, nonetheless, to be completely convinced. For one thing, freedom of speech concerns become salient as soon as obvious threats and incitement are taken out of the equation. In order to label fears as false or groundless, it would become necessary to lean even more heavily into fact-checking, a process not without its own political pitfalls. Moreover, the unequal distribution of risk propensities on different issues within a polity surely must be a legitimate basis for political sorting, organization, and choice. However we may feel normatively about it, fear is a longstanding mechanism for political mobilization, and furthermore certain scholars (such as George Lakoff, for example) have claimed that its use is not symmetrical along the political spectrum, which would lend these proposals a (presumably unwelcome) partisan slant.

I believe that in considering fear speech and its possible limitations, it is helpful to begin with the motivations of the three parties: the speaker, the audience, and the information overseer. Specifically, what is the goal pursued in attempts to curtail fear speech? Is it to silence bad actors / stigmatize bad behaviors? Is it to prevent mutual discovery and community-building between people already convinced of beliefs we find objectionable? Or is it to shield the malleable, the unwary, the unattentive from misleading information that may lead them eventually to embrace objectionable beliefs? Empirically, information overseers (a national government, say, or a social media platform) may well hold all three, perhaps subsumed by the overriding imperative to preserve the reputation of the forum. But analytically it is important to distinguish the motivations, so as to understand what a proposed remedy portends for each, how it affects the incentives of each type of speaker and each segment of audience. And the key consideration in this respect is how it impacts their likelihood of voice and/or exit, visible protest vs. the redirection of communication in another forum. Only on this basis is it possible to evaluate the feasibility or desirability of curbs to online fear speech.

Information and the public sphere

Future publishing on disinformation

My chapter abstract entitled “Censorship Choices and the Legitimacy Challenge: Leveraging Institutional Trustworthiness in Crisis Situations” has been accepted for publication in the volume Defending Democracy in the Digital Age, edited by Scott Shackelford (of Indiana University) et al., to appear with Cambridge UP in 2024.

In other news, I am writing a book review of the very interesting grassroots study by Francesca Tripodi entitled The Propagandists’ Playbook: How Conservative Elites Manipulate Search and Threaten Democracy (Yale UP) for the Italian journal Etnografia e Ricerca Qualitativa.

Domestic politics and elections

Russian pre-electoral disinformation in Italy

An interesting blog post by the Institute for Strategic Dialogue discusses Russian propaganda in the run-up to the recent Italian general elections.

Basically, the study identifies 500 Twitter accounts of super-sharers of Russian propaganda in Italian and plots their sentiments with regard to party politics, the conflict in Ukraine, and health/pandemic-response policy during the electoral campaign. This is not, therefore, a network of coordinated inauthentic behavior, but rather a bona fide consumption of Russian propaganda.

There are some interesting takeaways from the data, the main one being the catalyst function of coverage of the Covid-19 response: a significant proportion of users in the group began sharing content from Russian propaganda websites in the context of vaccine hesitancy and resistance to public health measures such as the “green pass“, and then stayed on for Ukraine and Italian election news.

What remains unclear, however, is the extent of the influence in question. The examples given of Kremlin-friendly messages hardly suggest viewpoints without grassroots support in the country: it is fairly easy, for instance, to find the same arguments voiced by mainstream news outlets without any suspicion of collusion with Russia. Also, the analysis of candidate valence does not support the conclusion of a successful misinformation campaign: the eventual winner of the election, Giorgia Meloni, comes in for similar amounts of opprobrium as the liberal establishment Partito Democratico, while the two major parties portrayed in a positive light, Matteo Salvini’s Lega and the 5 Star Movement, were punished at the polls. Perhaps the aspect of the political views of the group that was most attuned to the mood of the electorate was a generalized skepticism of the entire process: #iononvoto (#IDontVote) was a prominent hashtag among these users, and in the end more than a third of eligible voters did just that on September 25th (turnout was down 9% from the 2018 elections). But, again, antipolitical sentiment has deep roots in Italian political culture, well beyond what can be ascribed to Russian meddling.

In the end, faced with the evidence presented by the ISD study one is left with some doubt regarding the direction of causation: were RT and the other Kremlin-friendly outlets steering the political beliefs of users and thus influencing Italian public discourse, or were they merely providing content in agreement with what these users already believed, in order to increase their readership?

International relations and power politics

Geopolitical splintering, decentralization, impartiality

Meta and Twitter have discovered and dismantled a network of coordinated inauthentic behavior spreading pro-US (and anti-China/Russia/Iran) narratives in Central Asia and the Middle East (Al Jazeera, Axios stories). Undoubtedly, this kind of intervention bolsters the platforms’ image as neutral purveyors of information and entertainment, determined to enforce the rules of the game no matter what the ideological flavor of the transgression may be. In a way, paradoxically, such impartiality may even play well in Washington, where the companies would certainly welcome the support, given the current unfavorable political climate.

The type of universalism on display in this instance harkens back to an earlier era of the internet, the techno-libertarian heyday of the 1990s. Arguably, however, that early globalist vision of the world-wide web has already been eviscerated at the infrastructural level, with the growth of distinctive national versions of online life, in a long-term process that has only been made more visible by the conflict in Ukraine. Hence, the impartiality and universality of Meta and Twitter can be seen ultimately as an internal claim by and for the West, since users in countries like Russia, China, or Iran are unable to access these platforms in the first place. Of course, geopolitical splintering was one of the ills the web3 movement set out to counter. How much decentralization can resist the prevailing ideological headwinds, however, is increasingly unclear. Imperfect universalisms will have to suffice for the foreseeable future.